The Epistle consistently manifests a futurist eschatology, according to which the pilgrim People of God have drawn near to the Last Days but have not yet actually entered them. To be sure, this concept is certainly present in Hebrews on virtually every page. Yet other interpreters of Hebrews stress rather the element of realized eschatology based on the dualist or quasi-dualist perspective of the true heavenly reality over against the imperfect earthly copy (Dey: 227). This is sometimes imaged as